Contesting Orthodoxy in Medieval and Early Modern Europe

<div>1. Approaches to Magic, Heresy and Witchcraft in Time, Space and Faith; Louise Nyholm Kallestrup and Raisa Maria Toivo.-&nbsp;PART I: HERESY.-&nbsp;2. 'Night is Conceded to the Dead': Revenant Congregations in the Middle Ages;&nbsp;Nancy Caciola.-&nbsp;3. Heresy and Heterodoxy in Medieval Scandinavia;&nbsp;Stephen Mitchell.-&nbsp;4.&nbsp;Caught between Unorthodox Medicine and Unorthodox Religion: Revisiting the Case of Costantino Saccardini, Charlatan-Heretic;&nbsp;David Gentilcore.-&nbsp;PART II: MAGIC.-&nbsp;5. Angel Magic and the Cult of Angels in the Later Middle Ages; Richard Kieckhefer.-&nbsp;6. Polyphony and Pragmatism in Scandinavian Spells, 1300-1600; Leif Søndergaard.-&nbsp;7.&nbsp;The Divining Rod: Origins, Explanations, Uses: Johannes Dillinger and Benno Schulz.-&nbsp;8.&nbsp;Ignorant Superstition? Popular Education on Magic in Early Seventeenth-Century Confessionalist Finland: The Case of Mary and the Rosaries;&nbsp;Raisa Maria Toivo.-&nbsp;PART III: WITCHCRAFT.-&nbsp;9.&nbsp;The Biblical Witch of Endor Before the Witch Trials;&nbsp;Charles Zika.-&nbsp;10.&nbsp;Preaching on Witchcraft? The Sermons of Johannes Geiler of Kaysersberg, 1445-1510;&nbsp;Rita Voltmer.-&nbsp;11.&nbsp;Law, Nature, Theology, and Witchcraft in Ponzinibio’s De lamiis;&nbsp;Matteo Duni.-&nbsp;12.&nbsp;The Infected and the Guilty: On Heresy and Witchcraft in Post-Reformation Denmark;&nbsp;Louise Nyholm Kallestrup.-&nbsp;13.&nbsp;The Laughing Witch: Notes on the Relationship between Literature and History in the Early Fifteenth Century;&nbsp;Willem de Blécourt.-&nbsp;14.&nbsp;Images, Representations, and Self-Perception of Magic among the Sami Shamans of Arctic Norway, 1592-1692;&nbsp;Rune Blix Hagen.</div>